Periyamalai (St. Thomas Mount): The Sacred Hill of the Martyrdom of St. Thomas the Apostle

Published on

Located about six miles from Fort St. George in Chennai and four miles southwest of Mylapore, Chinnamalai or Little Mount is a small hill rising approximately 80 feet above the surrounding landscape. The Portuguese called it Monte Pequeno. It is one of the three principal sites in Chennai traditionally associated with St. Thomas the Apostle. During the first century, when the region was covered with shrubs and dense woodland, the Apostle frequently withdrew to this secluded hill for prayer.

The second site in Chennai associated with St. Thomas is Periyamalai, better known today as St. Thomas Mount. This hill has often been described by historians as the Calvary of St. Thomas, for it was here that the Apostle, like his Divine Master, endured suffering and shed his blood in martyrdom. To distinguish it from Chinnamalai, it came to be known as Periyamalai (Tamil for “Great Hill”), while the Portuguese referred to it as Monte Grande. Historians and geographers alike commonly identify the site as St. Thomas Mount, a name that reflects its intimate association with the Apostle. The historic importance of these two hills is further emphasized by the famous Mount Road, which links them with the city of Chennai.

According to tradition, when the soldiers of the local ruler came in search of Thomas at Chinnamalai, he escaped to Periyamalai. It was while he was absorbed in prayer on this hill that the king’s attendants found him and pierced him from behind with a spear, bringing about his martyrdom. Thus, like the other Apostles, St. Thomas bore witness to his Lord by shedding his blood.

The disciples of the Apostle reverently carried his mortal remains from the hill to the nearby seashore, to the place that was first known as Beththuma and later as San Thome, where the present St. Thomas Basilica now stands, and there they buried him. According to the local tradition, the martyrdom of St. Thomas took place in A.D. 72.

From the earliest centuries, this sacred site has been regarded as a place of extraordinary spiritual grace, where pilgrims experienced the powerful presence of God. Historical records testify that Christians from Persia, Syria, Armenia, and other regions made pilgrimages to this holy place. The inscriptions found on the ancient tombstones at the foot of St. Thomas Mount continue to bear witness to this long-standing tradition of pilgrimage.

The tomb of St. Thomas and the place where it is situated occupy a unique and unparalleled position in Christian history. Moreover, the Apostle’s martyrdom at Mylapore and his tomb constitute the most compelling historical evidence for his apostolic mission in India. They remain enduring and irrefutable witnesses that cannot be erased or denied. Indeed, several foreign historians have argued that no further evidence is required to establish the Indian apostolate of St. Thomas, for his martyrdom and tomb themselves provide historical testimony of the highest credibility and authority.

Rev. Dr. James Puliurumpil

Latest Updates

POPULAR Views

FEATUERD Views

The Mar Thoma Heritage of the City of Chennai

Santhome, situated about four miles south of Chennai, or the old city of Madras, forms a part of that historic city. During the medieval period, this region was known...

Mylapore: The Holy Placeof the St. Thomas Christians 

St. Thomas the Apostle travelled freely throughout South India. The limited facilities of that time did not hinder him from proclaiming the Kingdom of God. The situation of the...

Mylapore: The Origin and Centre of the Church in India

As part of the proclamation of the Gospel in India, St. Thomas the Apostle established Christian communities in North India as well as in several towns of South India....

Saint Gregory of Nazianzus on the Church in India

Saint Gregory, born in A.D. 329, was ordained a priest in 361. Soon afterward, his close friend Saint Basil consecrated Gregory as a bishop. However, for several years he...

Arnobius: Defender of the Faith

From the ninth century onward, the work came to be known as Adversus Nationes. The treatise highlights the greatness of Christianity. The historian Lactantius was a disciple of Arnobius.

Arnobius on the Church in India

St. Jerome’s Chronicle testifies that before embracing Christianity, Arnobius was a well-known rhetorician in the town of Sicca in present-day Tunisia. After his conversion, he became a defender of...

Saint Ambrose on the Church in India

Ambrose, born in A.D. 340 as the son of the Roman Praetorian Prefect who governed Gaul (France), received baptism in November 374 while serving as the governor of the...

Rufinus of Aquileia on the Church in India

Rufinus was born around A.D. 345 in Concordia, near Aquileia in Italy. During his studies in Rome, he came into contact with St. Jerome. Later, he became a monk...

Saint Egeria on St. Thomas the Apostle

Several ancient writings refer to the holy relics of St. Thomas the Apostle in Edessa. These sources suggest that these relics were brought from India. It was in India...

St. John Chrysostom on the Church in India

St. John Chrysostom, one of the foremost among the Fathers of the Church, had good knowledge about India. In speaking about the missionary activities of the Apostles, he also...

The Doctrine of the Apostles on the Indian Church

One ancient Syriac document of the early third century The Doctrine of the Apostles’ is considered to be an authentic teaching of the apostles. This book deals with the...

Origen of Alexandria (186-255) on the Indian Church

When the Fathers of the Greek and Latin Churches write that St. Thomas preached the gospel in India, Origen writes that when the apostles divided the world for preaching...